Monday, August 31, 2009

The Holy Quran is the Only Revealed Text Still Extant Today in Its Original Language and Form

If we take a moment to think how fast the world is changing and how fast man has climbed the steps from being an early man to a cultured human being and how fast the Stone Age has changed to technological era where people are connected with limitless modes of communication. Human brain is certainly awed at the breakthroughs of science and technology every day, and perhaps it has even become impossible for an average person to keep track of the inventions and innovations happening each day.

In this buzzing world where nothing remains the same as it was yesterday, there is one BOOK, that hasn't altered even a single bit from the past 1400 years, and that book is the Holy Quran, revealed on prophet Muhammad (PBUH). Now, one must think that there are many things still extant today, so what's unusual about the existence of holy Quran? We would like to reflect on the Words of Allah, where He says:

"The Word of your Lord is complete, in truth and justice." (Quran, 6:115)

There are probably many factors that supersede Quran over these things. For a start, all those things that are still present today after hundreds of years are either a part of museums or are not in any way beneficial to mankind, other than being something from the past. Secondly, these things are in ruins or remains or have been widely altered by human hands. Whereas, Quran is a part of people's houses and is read and followed by a large population of Muslim community and the principles stated in this book have not become old and provide a great source of guidance for its followers. Additionally, Quran is a book that hasn't gone through any changes and its text remains original as Lord himself took the responsibility of its protection unlike the other writings which were human protected and do not exist in their original script anymore. Thus, Quran is the only literature that is not only safe from alteration but is widely read among the Muslim community.

To ensure such protection of The Holy Book, Quran has been preserved at two places, human mind and the pages of the book. So whenever an error finds its way to one place, the other comes for its correction. One cannot solely trust what reciter learned from heart without having its written verification, and similarly one cannot trust the writing without a scholar's verification.

So all in all, this kind of protection ensures Quran's originality with respect to its accuracy and purity from any kind of falsehood. This shows a practical example of the fulfillment of Allah's words to preserve the Quran in its legitimate form, and the Quran has certainly remained free from all distortions and corruptions faced by the earlier writings. As Allah says Himself:

"Surely, We have revealed the Reminder and We will assuredly be its guardian (against all corruption)." (Al-Hijr 15:9)

Sunday, August 30, 2009

Barack Hussein Obama - The Politics of Candidate Names

What's in a name? In politics it could be everything and Barack Hussein Obama if you say that on a voice recognition system will come out something like this; "Brocka Hussein old bomb a" is now having a little bit of a difficulty convincing people that he is not Muslem. Barack Hussein Obama claims to be a Christian and he says his estranged father was Muslim.

Now, Barack Hussein Obama is claiming that the Republicans are after him and they are using his middle name; "Hussein" each time they mention him. Of course, that is his middle name and it is not anyone's fault besides his estranged father and mother for naming him that. There is nothing wrong with calling someone by their true and correct name and that is his true and correct name.

Unfortunately, the presidential candidate admits it is a stumbling block, yet, one he must get over if he wishes to be President of the United States. Does this mean he is ashamed of his middle name Hussein? If he is ashamed of his middle name, does that mean that Barack Hussein Obama is against Muslims even though his father was one? If so, may I ask, why doesn't he like Muslims, why is he ashamed of his own name? Why does he get angry when other people mention his name?

If all these things bother him so much why didn't he change his name before he ran for president of the United States? It is not like anyone would not find out his middle name eventually. The Democrats are causally calling President Bush; "George Walker Bush" which is his true and correct name. He was a runner, before his knees got trashed, not a walker. Last time I checked President Bush never complained about people using his middle name when describing him. What is wrong with Brock Hussein Obama - why the double standard and why is he ashamed to be a Muslim? Something to contemplate in 2008.

The Glory of Muslim Names - Past and Future

The Muslim world is one where intellect and the quest for knowledge are looked upon as one of the most important qualities a man can posses. For this reason, a wide range of given names represent aspects of wisdom:

Zamir, a boy name meaning thought

Basir, a name meaning wise

Najib, a name meaning intelligent and the name of a famous Egyptian writer Najib Mahpuoj

The scorching sun, deserts, and the open wilderness and isolated water points are the natural environment of the Arab gulf, the birth place of Islam. As a result, names were given that symbolized profusion and plenty. Names such as Yam, a boy name that means ocean, Randa, meaning desert tree, and Zahara, a name meaning "flower" that is usually bestowed on girls, show the importance of nature in the Arab and Muslim cultures.

The Arab culture has made great contributions and achievements in astronomy. Given names honoring these contributions are in popular use. Adhara and Suhayl are popular girl names and the names of stars discovered by Muslim astronomers. Tariq, an extremely popular boy name that means morning star, Hala, which means moon and Alya meaning sky are all very popular names.

Arab babies are looked upon as kings and queens. Salma, which translates to whole and grand, Mona, meaning little noble one, and Aida, which means a princess are baby girl names with an air of royalty. Muslim parents choose names with the intention to influence their child's destiny:

Maleec, a name meaning king

Aamir, a baby boy name that means prince

Kareem, a name meaning noble

The Arab and Muslim world are in a great conflict between the influence of the contemporary Western society and the old regimes. Babies are our future. May it be that these peaceful, elegant names will set the tone for future relations between the Arab and Western world. As the famous Muslim boxer Mohammed Ali once said, "Rivers, ponds, lakes and streams. They have different names but all contain water. Religions have different names, but all contain truth."

Arabic Baby Names

The Arabic baby names are names from Arab speaking world also known as Muslim baby names. That is because Muslim is predominant in the Arab speaking world. Hence, some baby names are not really Arabic such as Iranian and Turkish baby names.

The Arabic baby names may be quite long. The Arabic baby names may consist of Ism (given name), Laqab (nick name), Nasab (parent name), and Nisba (family name). In same cases, the Kunya (which means first born son) precedes the baby names.

The Muslim religion have great influenced on the Arabic baby names. Many Arabic or Muslim baby names use the ninety eight attributes of Allah. In Arabic, Allah means God. Abd Al which means "servant of the" precedes many baby names. Similarly, Al or El means the article "the" in English. For example, Abd-Al-Sami means servant of all hearing, Abd-Al-Rashid means servant of the all guided, and Abd-Al-Jabbar means servant of the mighty. Now, Abdul is more common form of Abd Al.

The descendant names of Muhammad are also popular choice. For example, Umar, Ali, Bakr, and Fatima are descendants of Muhammad. Umar (strong supporter of Muhammad), Ali (cousin of Muhammad), Bakr (father in law of Muhammad), and Fatima (daughter of Muhammad) are baby names meaning life, lofty, young camel, and abstain respectively.

The names of prophet became popular as well. For example, Ibrahim which means father of many is counterpart of Abraham, and Mariam which means sea of bitterness is counterpart of Mary.

A great number of baby names start with Al (which means the), Ibn (which means song of), and Abu (which means father of). El means the same as Al. Al can also mean the tribe or clan of origin in some regions of Arab. For example, Al-Amir means the prince, Al-Asad means the lion, and Al-Fakhir means the proud. Another example, Abu Kadir means father of Kadir, Abu Idris means father of Idris, and Abu Ishaq means father of Ishaq.

By adding the letter A or H at the end, anybody can turn the male baby names into female baby names. For example, Khalida is a female baby name of Khalid, Hashima is a female baby name of Hashim, Abdullah is a female baby name of Abdul, and Iyyah is a female baby name of Iyya.

Many baby names also have modernized or shortened. For example, Avicenna (Ibn Sina), Achmed (Ahmed), Amurath (Al Murad), Saladin (Salah Al-din), Aladdin (Al-din), Nureddin (Nur Al-din), and Almanzor (Al Manzor).

Saturday, August 29, 2009

Dates | Beneficial Things to Eat During Ramadan

Traditionally, Muslims break their fast with dates. This practice began with the Prophet Muhammad (SAW). He would break his fast with dates. There are many hadiths in which Prophet Muhammad (SAW) encourages Muslims to eat dates.

No Ramadan iftar is complete in a Muslim household without dates. Sales of dates increase during Ramadan with Muslims buying dates for their families.

The following article provides a few facts on the benefits of eating dates.

The Quran refers to dates in a few places:

When the mother of Prophet Jesus was giving birth to him and she was experiencing pain, she was told to: "Shake the trunk of the palm towards you and fresh, ripe dates will drop down onto you."

The Hadiths also refer to dates:

Aisha (may Allah be pleased with her) said: the prophet (PBUH) said: “Indeed in dates there is a cure”. Reported by Muslim (14/3) and Ahmad (6/152)

The Prophet (PBUH) said: “ Whoever finds dates should break his fast with them and the one who does not should break his fast with water because it is pure”

It was reported by Abu Naaim, Abu Daoud, Al Hakem, Al Imam Al Tirmithi and mentioned in The book of Al Imam Al Thahabi “The Prophetic Medicine” that the Prophet (PBUH) said: “ The one who eats 7 dates in the morning will be protected that day from poison and envy”

The Prophet (PBUH) said: “Break your fast by eating dates as it is purifying.” (Narrated by Ahmad)

The health benefits of dates are multiple. The following are excerpts on the health benefits of dates.

Pregnant Women
It has been shown that (scientific studies) have shown that eating dates are beneficial for pregnant women and nursing mothers. Dates contain certain stimulants which assist in the strengthening of the muscles of the womb which can lead to an easier delivery. The sugar content of dates is about 80% making it an ideal high energy food for nursing mothers. Dates contain seven vitamins and eleven minerals whose importance as a dietary supplement was appreciated by the desert people who, for thousands of years, ate dates with goat or camel milk as a complete sustenance.


Dates to Treat Diseases like Cancer
Dates are reported to be useful in the treatment of respiratory disorders, heart conditions, cancer (due to its high magnesium and calcium content), anemia, allergies, and constipation. Bedouin Arabs, who eat them on a regular basis, show an extremely low incidence rate of cancer and heart disease.


Dates to Improve Digestion
Dates are also valuable as medicine for their tonic effect. Being easily digested, they are very useful for supplying energy and repairing waste. Milk in which clean and fresh dates have been boiled is a very nourishing and restorative drink to children and adults alike, especially during convalescence. The nicotinic content in dates is an excellent remedy for intestinal disturbances. Liberal use of dates keeps in check the growth of pathological organisms and helps to establish a colony of friendly bacteria in the intestines.


Dates to Treat Constipation
The date is a laxative food. It is highly beneficial in the treatment of constipation as the roughage provided by it stimulates sluggish bowels. They should be immersed in water at night and taken after making them into a fine syrup the next morning to secure laxative effect.


Dates to Treat Weak Heart
Besides, dates are an effective remedy for weak heart. Dates soaked overnight in water and crushed in the same water in the morning after removing the seeds should be taken at least twice a week in this condition. It will strengthen the heart.


Dates to Prevent Sterility
Sexual weakness can also benefits from dates. A handful of dates soaked in fresh goat's milk overnight should be ground in the same milk in the morning. A pinch of cardamom powder and honey should be mixed in this preparation. This becomes a very useful tonic for improving sex stamina and sterility due to functional disorders.


Dates in a Tree


Selling Dates in Saudi Arabia


Healthy Eating Habits Tips During Ramadan
Here on the Ramadan Blog!


Healthy Eating During Ramadan

How to Fast Healthily During Ramadan

What to Avoid During Ramadan

Honey | Beneficial Things to Eat During Ramadan

Friday, August 28, 2009

Ramadan Iftar Recipe from Morocco | Milkshakes

Milkshakes are a good way to introduce healthy drinks into the Ramadan iftar menu. Milkshakes are easy to prepare, nutritious (especially for children who have been fasting) and tasty.

The following two recipes for milkshakes are from Morocco. They are popular drinks served during iftar in Morocco.

Moroccan Almond Milkshake



Ingredients

* 1/2 cup almonds, blanched and peeled
* 1 1/2 cups cold milk
* 3 to 4 tablespoons sugar
* splash of orange flower water
* 4 or 5 ice cubes, optional

Method

Place the blanched almonds in a blender, and process until the almonds are a fine powder. Add the milk, sugar and orange flower water, and blend on high speed to mix well. If desired, add ice cubes while the blender is running to chill the drink even more. Pour into glasses, and serve immediately.

Moroccan Avocado Milkshake



Ingredients

* 2 to 3 cups cold milk
* 1 ripe avocado
* 3 tablespoons sugar
* handful of ice (optional)

Method

Peel the avocado and cut in half. Discard the pit. Put the avocado and sugar in a blender with 1 cup of milk. Blend until very creamy and smooth.

Gradually add another cup or two of milk to make the shake as thin or as thick as you like. How much milk you need will depend on the size of the avocado.

Add a handful of ice to the blender if you like your shake well-chilled, and blend for another minute. Pour into glasses, and serve.

Enjoy Ramadan Tastes from Around the World
Here on the Ramadan Blog!


Healthy Eating Habits Tips During Ramadan
Here on the Ramadan Blog!


Healthy Eating During Ramadan

How to Fast Healthily During Ramadan

What to Avoid During Ramadan

Honey | Beneficial Things to Eat During Ramadan

Ramadan Iftar Recipe From Morocco | Chabakia

The chabakia (or chebbakia, chebakia, shabakia) is a Moroccan dessert that is very popular during Ramadan. Chabakia are crisp, honey-soaked almond pastries flavored with saffron and orange water and sprinkled with sesame seeds, a traditional Ramadan treat.

Try this recipe out for your iftar. Your family will certainly enjoy it!


Chebakia Ramadan Iftar Recipe


Ingredients

1 Kilo all-purpose flour
125g butter (melted)
1/2 cup olive oil
1/2 tsp powdered cinnamon
1 tbsp grounded anise seeds
1 tsp grounded arabic gum with little bit of sugar
1/2 roasted and grounded sesame seed
1 cup of peeled, roasted and grounded almonds
2 tbsp of vinegar
A pinch of salt
1/2 tsp saffron in a half a cup of blossom water
250g honey
2 tbsp of roasted sesame seeds for sprinkling.

Method

1) Blossom water to mix the dough. (About a cup and half)

2) Mix all the ingredients except the honey and the sesame seeds (for sprinkling)

3) The dough would be hard to handle in the beginning. Knead it well.

4) Form the dough into four medium balls.

5) Wrap them in plastic bag and let it rest for 15min. Now use a rolling pin to flatten the dough. and shape into squares.

6) Make three cuts into each square and shape them following the steps in the pictures. Put them on a tray powdered with little bit of flour.

7) Once done, heat a frying pan and cook them on both sides for about 3min on each side, on a medium high setting.

8) Dip them immediately in honey as long as you can. Drain them, and sprinkle them with the sesame seed.



Enjoy Ramadan Tastes from Around the World
Here on the Ramadan Blog!


Healthy Eating Habits Tips During Ramadan
Here on the Ramadan Blog!


Healthy Eating During Ramadan

How to Fast Healthily During Ramadan

What to Avoid During Ramadan

Dates | Beneficial Things to Eat During Ramadan

Honey | Beneficial Things to Eat During Ramadan

Thursday, August 27, 2009

Healthy Eating During Ramadan


Healthy Eating During Ramadan: Strategies for a Healthy Diet

When we over-eat during Ramadan, or practice generally unhealthy eating habits during Ramadan, we will not have the energy to perform our religious obligations. Due to changes in eating and sleeping times, we tend to become more tired overall. This feeling of tiredness can be compounded by unhealthy eating habits. But there are ways to avoid such problems so that we feel energised during the day while fasting and after iftar (breaking of the fast). When it is time to attend taraweeh prayers, for instance, we will not say that we do not have the energy to make it!

Here are some tips for how to choose foods that will improve your energy level during Ramadan. These are tips that you can continue to use after Ramadan as well.

Tips for Healthy Eating

1) Eat enough calories when you are able to after iftar and during sahoor, but not too many. Maintain a balance between your calorie intake and calorie expenditure, that is, do not eat more food than your body uses. The average recommended daily allowance is 2,000 calories, but this depends on your age, sex, height, weight, and physical activity.

2) Eat a wide variety of foods. Do not focus only on deep-fried and sugary things that are so prevalent at iftar tables during Ramadan. Healthy eating is essentially about expanding the range of food choices. Include vegetables, whole grains, or fruits that you do not normally eat.

3) Our bodies are unable to ingest large quantities of food because of fasting throughout the day. Over-eating at iftar is a sure way to expand your waist-line. So keep the portion moderate, especially for high-calorie foods. Time your food intakes - for instance, eat a little at iftar, then head for Maghrib prayers, then after the prayers, you can eat a little more (perhaps fresh cut fruits or fruit juices); then head for taraweeh prayers, or reading of Quran at home; afterwads have your dinner. Be sure to give enough time for you to digest your dinner before bed-time.

4) Eat plenty of fruits, vegetables, grains, and legumes—foods high in complex carbohydrates, fiber, vitamins, and minerals, low in fat, and free of cholesterol. Try to get fresh, local produce

5) Drink more water. Our bodies are about 75% water. So we have to replenish our bodies with water constantly. During fasting, we do not ingest water. So after breaking of the fast, it is important to remember to drink water. Water helps flush our systems, especially the kidneys and bladder, of waste products and toxins. Eating fruits with large water content like watermelons will also be useful.

6) Limit sugary foods, salt, and refined-grain products. Sugar is added to a vast array of foods. In a year, just one daily 12-ounce can of soda (160 calories) can increase your weight by 16 pounds. See suggestions below for limiting salt and substituting whole grains for refined grains.

7) Do not be extreme. You CAN enjoy your favorite sweets and fried foods in moderation, as long as they are done occasionally and in moderation.

8) Do light exercises. Yes, even though we are fasting during Ramadan, moving about can help with blood circulation and increased energy levels. Thw worsrt thing we could do is sit still. Instead, go about yout normal routine. Coupled with the healthy diet, the energy level and feelings of well-being will improve.


We Deprive Ourselves of Certain Things

FOR


Chance to Get to Paradise


Healthy Eating Habits Tips During Ramadan
Here on the Ramadan Blog!


How to Fast Healthily During Ramadan

What to Avoid During Ramadan

Dates | Beneficial Things to Eat During Ramadan

Honey | Beneficial Things to Eat During Ramadan

Ramadan Duas | Duaas for the First 10 Days of Ramadan

The meaning of Dua is Supplication to God, that is, your personal communication to Allah. There are far more non-Arabic speaking Muslims than Arab speaking Muslims in the world. Some of them mistakenly believe that duas are simply Quranic verses said by the Imams after prayers, and so they memorize Arabic duas to repeat themselves without fully understanding what they are saying.

You do not have to do that. Allah understands you, no matter what language you speak. Allah also knows you deep in and out - all of your feelings that you may try to hide outwardly. When you say a dua to God, you are essentially communicating aloud to him what He knows resides in your heart - so there is no reason for you to hold back.

The holy month of Ramadan is an especially good time for believers to ask God for what they want. Be it for peace in their lives, help from adversity, or to excel at school or work.

The Hadith has said this of Dua:

Dua (supplication) is the essence of worship. (Anas, Tirmidhi).

The Prophet said: Duas of three persons are not refused: a fasting man when breaking the fast, a just ruler, and an oppressed person, Allah's blessings be upon him. (Abu Huraira, Tirmidhi).

No one makes a Dua without Allah giving him what he asks for, or keeping away from him a similar amount of evil, provided he does not ask for something sinful, or for breaking family ties (Jabir, Tirmidhi).

The Holy Prophet (peace be upon him and his progeny) has said:
It (Ramadhan) is the month, whose beginning is mercy, its middle, forgiveness and its end, emancipation from the fire (of hell) -- Bihar al-Anwar, Vol.: 93, Pg.: 342

Ashra is an Arabic word which means "ten." In Islamic terminology, the 1st Ashra refers to the first 10 days of the Holy month of Ramadan. The second Ashra refers to the middle 10 days (11-20), and the third Ashra refers to the last set of 10 days (21-30).

You may say your own Ramadan Duas. But some of us may find it difficult to find the words to speak to God. Hence, we have compiled a list of recommended Duas to get you started (in english language).

Duas for the First 10 Days of Ramadan (1st Ashra)

1st Day
O Allah, on this day make my fasts the fasts of those who fast (sincerely), and my standing up in prayer of those who stand up in prayer (obediently), awaken me in it from the sleep of the heedless, and forgive me my sins, O God of the worlds, and forgive me, O one who forgives the sinners.

2nd Day
O Allah, on this day, take me closer towards Your pleasure, keep me away from Your anger and punishment, grant me the opportunity to recite Your verses (of the Qur'an), by Your mercy, O the most Merciful.

3rd Day
O Allah, on this day, grant me wisdom and awareness, keep me away from foolishness and pretention, grant me a share in every blessing You send down, by You generosity, O the most Generous

4th Day
O Allah,on this day, strengthen me in carrying out Your commands, let me taste the sweetness of Your rememberance, grant me, through Your graciousness, that I give thanks to You. Protect me, with Your protection and cover, O the most discerning of those who see.

5th Day
O Allah, on this day, place me among those who seek forgiveness. Place me among Your righteous and obedient servants, and place me among Your close friends, by Your kindness, O the most Merciful.

6th Day

O Allah, on this day, do not let me abase myself by incurring Your disobedience, and do not strike me with the whip of Your punishment, keep me away from the causes of Your anger, by Your kindness and Your power, O the ultimate wish of those who desire.

7th Day
O Allah, on this day, help me with its fasts and prayers, and keep me away from mistakes and sins of the day, grant me that I remember You continously through the day, by Your assistance, O the Guide of those who stray.

8th Day
O Allah, on this day, let me have mercy on the orphans, and feed [the hungry], and spread peace, and keep company with the noble­minded, O the shelter of the hopeful.

9th Day
O Allah,on this day, grant me a share from Your mercy which is wide, guide me towards Your shining proofs, lead me to Your all-­encompassing pleasure, by Your love, O the hope of the desirous.

10th Day
O Allah, on this day, make me, among those who rely on You, from those who You consider successful, and place me among those who are near to you, by Your favour, O goal of the seekers.



Healthy Eating Habits Tips During Ramadan
Here on the Ramadan Blog!


How to Fast Healthily During Ramadan

What to Avoid During Ramadan

Dates | Beneficial Things to Eat During Ramadan

Honey | Beneficial Things to Eat During Ramadan

Wednesday, August 26, 2009

The Media's Portrayal of Islam and the Hijab


Time, people, culture, society, and the environment we are surrounded by, can produce the formation of many perspectives regarding an issue that we see in today’s society. One of many controversial topics is Islam and the Hijab. Many questions and generalisations are often formed in the minds of many non-Muslims in regards to the concepts behind the Hijab through the influence of the media.

Throughout the years of conflict between the "West" and "Islam", the media has strongly altered the minds of non-Muslims by negative exploitation of Islam, and Muslims, in particular on Muslim women. Misconceptions such as, "Are you bald underneath" "Do you go to sleep with that on?" to the association of "terrorism" that contrasts to what Muslim women believe the Hijab represents.

A common misconception is "the Islamic Hijab is something cultural, not religious". The use of the word "cultural" is faulty when describing the Hijab as it implies that it is a result of customs and practices that are something separate from Islam. The cultural dress is referred to the ancient Pre-Islamic Era (Jahiliyah). It is the veil from the Pre-Islamic Era that is considered as "traditional" which stops women from contributing in society. On the contrary, the Islamic Hijab is not considered as an informal tradition, nor does it lower her self-respect. The Hijab is aimed at presenting women with poise and equality in society. An example of Pre-Islamic era in our modern world is the Taliban in Afghanistan. The Taliban are a party who regard such activities un-Islamic for women, who are prohibited from exercising their primary rights. The Taliban have banned women from employment outside the home, apart from the health sector, and have terminated education for girls.

Prophet Mohammad (peace & blessings be upon him) said, "Seeking knowledge is incumbent upon every Muslim". Even Henry VIII forbid women to study the Bible when the first English translations began to appear. It’s an irony although the Taliban claim their guiding philosophy on women are in place to ensure the physical protection and self-respect of women, where as, many Afghan women have been killed, beaten and publicly hung. For many Afghan women fear of being severely punished by the Taliban is their main security concern.

Another misconception is "Muslim women have no right in Islam". Islam gave women rights over 1400 years ago, which is still ignored by many Muslims and non-Muslims today. Firstly, Islam has given women the basic right to freedom of speech. In the early days of Islam, the leaders of the Islamic state regarding legal issues consulted women. Rights that were appointed to Muslim women since the beginning of time are only just surfacing for non-Muslims. In Islam, a woman is free to be whom she is inside, and protected from being portrayed as a sex symbol and lusted after. Islam praises the status of a woman by commanding that she "enjoys equal rights to those of man in everything, she stands on an equal footing with man" (Qur’an, Nadvi: 11) and both share mutual rights and obligations in all aspects of life.

Many women are treated in ways far from Islamic ideals, yet in the name of Islam. The Taliban is an example of a cultural and political name that has been branded with Islam. There is no freedom for women if they are imprisoned in their home in the name of the Hijab and Islam. Moreover, the veil of Islam is not associated with the veil of oppression.

Women that are regaining their identity and role in society, are now wearing the Hijab and are embracing its concept of liberation. They are taking their lawful places that Islam had awarded them fourteen hundred years ago. In fact, the western women had no rights nor did they have rights over their husband. Not only were woman the property of their husband but so were their possessions. In 1919 women in England fought for their rights to be elected to parliament. Because of their demands, they were imprisoned by the government and suffered greatly. It was not until the late nineteenth and early twentieth century when women were given these rights.

A quote from the Qur’an in Surah 2: 26 states:
"And for women has rights over men, similar to those of men over women."

The background history between Islam and the West will shed some light as to why Muslims are portrayed so negatively in the media. Some strong contributing factors are the medieval western conflict, the crusades, the oil crisis of the 1970’s, the Lebanese civil war, the Iranian revolution, the Gulf war, and the explosive Israeli-Palestinian conflict, the September 11 bombings, the Bali Massacre and the London bombings. All these events have caused Islam to be consistently associated with violence and unresolved conflict. Furthermore, the view of Muslims as being violent typically explains why Muslims are seen to establish a threat to the West. One of the most effective ways the media attempts to somehow prevent Islam being seen in a positive frame is to develop propaganda against Muslims and Islam.

The media is able to use the Hijab as a means of exploiting Muslim women, and degrading them. The media assumes, in some cases, that the actions of one Muslim are representations of the general Muslim population. This is generalisation. This sets a example for members of society to abuse and degrade them.

An image of a Muslim woman wearing the chador was labelled as "like death out for a walk" in the Australian Magazine, 25-26 Jan. 1995 issue. The media implied to locate the position of women in Islamic society as dominated. The image also portrayed the difference between Muslim and Western Women in today’s society.

In current affair programs, people watching are bombarded with images of Muslims as savage terrorists, killing innocent people with no remorse. What results from this is the viewers of these programs, recognise and accept only the labels, and therefore with Islam immediately associating it with negative images.

I asked a resident from Parramatta, who wished to be kept anonymous if "the September 11th bombings altered their mind about Islam and Muslim women?" He said "I never knew Islam and the Qur’an preached terrorism. It has made me aware of Islam and the teachings. It increased my awareness of the complexities of Islam and politics in the Middle East including the veiling of Muslim women". This answer shows how influential the media is towards its viewers.

Throughout the western society, the practice of Muslim women wearing the Hijab has resulted in extreme points of view towards their so-called "oppression" and lack of freedom. Despite the obvious portrayal of Muslim women and myths that surround it such as; "Muslim women are oppressed", there continues to be an abundance of Western women reverting to Islam. What Islam uses to protect women is the Hijab. This is ironic because the Western media often portray the Muslim veil as a suppressive force in a woman's life.

Every Muslim woman is required to wear a scarf or some sort of head covering and loose-fitting, modest attire. This is not a means of controlling a woman's sexuality or suppressing her but rather, a means for protection. It implies by dressing this way she will not be seen as a mere sex symbol but will be appreciated for her intellect. Furthermore, it will not subject her to harassment. It is interesting to state the head covering for women is not an Islamic innovation but was also practiced by Judeo-Christian women centuries earlier, and yet is laughed at by the West today.

Naima Omar, a student of University of Western Sydney says "It is funny to say the same veil worn by catholic nuns for God is despised and presented as a symbol of subjection and domination when it is worn by Muslim women for the intention to protect themselves and devoting themself to God".

The term Islam means “submission to the will of Allah” and “peace”. Muslims believe Islam is not a religion but a gift that has been awarded to them. They believe Islam is the way of life and that is harmonious however the media portrays the opposite.

Maria Moskovakis, 18, a Greek Orthodox says "yes of course Muslims are presented negatively in the news. An action by one Muslim is presented with so much bias. If one Muslim commits a crime, it is not the person but the religion presented that goes to trial. What we hear and see is all controlled.

As El-Gharib (1996-97) noted, television, books, newspapers, and magazines are used to present Islam as being a backward and barbaric religion. It has been seen as oppressive and unjust; and more than this, it is seen as being most oppressive to women. These various forms of media misrepresent Islam in different ways, however largely achieve the same negative result – the creation of a growing barrier of misunderstanding and hostility between Islam and it’s followers, and the West.

Muslims have an obligation to fulfil which is to educate themselves, their children to gain knowledge which is ordained upon them regardless of their race, gender and marital status etc.
A Hasan Hadith narrated by Ibn Majah in the Qur’an states:
"Seeking knowledge is a duty on every Muslim" and therefore gaining knowledge is regarded as an act of worship. Stopping any Muslim from gaining an education regardless of age and sex is not Islamic.

Dr Homer of Sweden was asked by the United Nations in 1975 to study the status of Women in the Arab countries and said: "It is the Swedish woman who should demand her freedom, as the women in the Arab countries has already reached the peak of her freedom under Islam." From "Status Of Women In Islam" page 23.

Many have become used to believing the false information that they are spoon fed every time they turn on the screen, listen to the radio or open a newspaper.

Victory in War on Terrorism Requires the Defeat of Radical Islam

On Wednesday evening, a U.S. air strike on a safehouse just east of Baqouba, Iraq killed Abu Musab al-Zarqawi, head of Iraq's Al Qaeda organization and one of the world's most active and deadliest terrorists. Shortly, thereafter, Al Qaeda in Iraq issued a statement that read, "The death of our leaders is life for us. It will only increase our persistence in continuing holy war so that the word of God will be supreme." Hours later, a car bomb blew up in a Baghdad market.

The successful air strike against al-Zarqawi is a positive deveopment in the ongoing global war on Islamist terrorism. Anytime a killer of al-Zarqawi's stature is taken out of circulation, progress is made. However, Radical Islam, the ideology behind Islamist terrorism, isn't the product of al-Zarqawi and his like. Rather, al-Zarqawi and his like are the products of Radical Islam.

Radical Islam, also known as Islamism, which should be distinguished from Islam itself, presents arguably the biggest threat to international peace and security in the opening years of the 21st century. By its very nature, it renders diplomacy useless.

Diplomacy entails the negotiation over disputes. The pursuit of diplomacy rests on the assumption that a given dispute is not irreconcilable. If a dispute is not irreconcilable, then the negotiating process can lead to common ground that bridges the parties’ differences in such a fashion that the core needs of all of the parties are met, even if some or many of their more ambitious or expansive desires are not.

However, the search for common ground cannot proceed unless the parties possess a minimal degree of tolerance. The parties must possess a willingness to live with one another, or the incentives must exist for them to develop such a willingness. In the former case, diplomacy can commence without delay. In the latter case, it likely won’t commence, much less succeed, unless the benefits reach a critical threshold necessary to shatter the inhibitions that preclude the parties' readiness to live with one another.

Radical Islam is currently at an evolutionary stage where its adherents do not wish to live with the "other." It is also currently at a stage of development where it seeks to suffocate any dissent by Muslims and non-Muslims alike through delegitimization, intimidation, and even brute force. The examples of Radical Islam’s intolerance of dissent are widespread and continuing to mount.

Radical Islamists have issued death threats against public officials, writers and intellectuals such as Ayaan Hirsi Ali, Irshad Manji and Salman Rushdie who have dared to speak out against their quasi-religious totalitarianism. They have attempted to bully Mukhtaran Bibi, a champion against rape and illiteracy, into silence. They have called for the death of Muslim pop star Deeyah for her video and song "What Will It Be" in which she appeals for women’s rights and empowerment in the Islamic world. Their mobs sought the execution of Abdul Rahman, an Afghan, whose only "crime" was his conversion to Christianity. They even attempted to compel Aftab and Sohela Ansari, a Muslim couple in India, to divorce after Aftab had uttered "talaq" [divorce] three times in his sleep.

Radical Islam is totalitarianism born anew, only this variant of totalitarianism comes in religious garb. "After having overcome fascism, Nazism, and Stalinism, the world now faces a new totalitarian global threat: Islamism," a Manifesto of prominent Islamic scholars declares. "Like all totalitarianisms, Islamism is nurtured by fears and frustrations. The hate preachers bet on these feelings in order to form battalions destined to impose a liberticidal and unegalitarian world."

Currently, Radical Islamists’ often violent pursuit to create a totalitarian global Caliphate is not advancing unopposed among Muslims. A number of Muslims, who are increasingly concerned with the threat it poses, have been speaking out against it. "After years of being called a ‘whore,’ ‘devil’ and ‘bringer of shame’ by people who use Islam as their shield, I have decided to let this video speak for me," Deeyah explains adding, "I am tired of the people who clamor at the slightest hint of skin on a Muslim woman but who will not speak up when a woman is beaten and even murdered in the name of Islam." Zafarul-Islam Khan, an Islamic scholar, rejected the local Islamic leaders’ attempt to force the Ansaris to divorce stating, "This is a totally unnecessary controversy and the local ‘community leaders’ or whosoever has said it are totally ignorant of Islamic law." Precisely because it is encountering stiffening resistance among Muslims, Radical Islamists are seeking to clamp down on these heroes and heroines within Islam’s ranks. This is a dangerous development with potentially dire consequences if it succeeds.

Radical Islam is unadulterated and rigid intolerance. It seeks to strip people of their consciences. It seeks to deprive people of their most basic rights of free thought, free expression, and equality under the law. It seeks to impose ideological slavery and physical subservience on all who fall under its rule.

Because it rejects tolerance and opposes it, Radical Islam lacks the basic elements that make diplomacy and diplomatic compromise possible. It seeks to advance its totalitarian ideology as a matter of religion. This outlook greatly complicates the opportunity for compromise. Religion is a matter of faith, and not reason. Either one embraces its precepts or one doesn’t. Religion defines who one is. Changes on such fundamental issues can take decades, centuries, or longer to occur. The difference in time from the birth of Christianity to the Reformation is an example.

In contrast, in matters of reason, the application of logic to a set of facts or available information can lead one to change one’s thinking quite readily. The “costs” of doing so are much less than they are for one to change one’s religion or to modify it. This enhanced flexibility facilitates the compromises that make diplomacy effective. The lower threshold to change exists, because matters of logic concern what one does, not who one is. This outlook opens up even difficult disputes to compromise. President Nixon’s establishing ties with China or Presidents Reagan’s and Gorbachev’s breaking out of the Cold War’s ideological constraints represent two examples.

Even as diplomacy isn’t a solution for dealing with Radical Islam, this reality does not mean that war alone is the sole approach to addressing the global challenge it presents. Instead, the formation of an alliance with Islam’s moderates such as Ms. Manji could undermine Radical Islam’s quest for intellectual domination of the Islamic world. Denied of its ability to impose its will on the Islamic world, Radical Islam’s ability to harm the outside world would be much reduced.

However, even as the world seeks to forge a coalition with Islamic moderates, it is imperative that it also reject any attempts by Radical Islamists to stifle free expression, be it the controversial Danish cartoons or the Manifesto against Islamism. Indeed, the Danish cartoons might well represent a turning point for progress, if they stimulate reasoned discourse on why the outside world sees Radical Islam as it does. Dissent has fueled progress in the West. It can do so in the Islamic world, too.

Appeasement of Radical Islamists’ demands on the cartoons or attempts at free expression by Muslims who speak out against them would be disastrous. "Muslim intimidation needs to be faced head on," Ms. Manji declares. "Civilizational progress happens when individuals transgress, even blaspheme. Galileo offended the Church. So did Darwin. The concept of universal human rights offends most religions. Without offense, there is only silence."

Combined with a rejection of any kind of accommodation of the Radicals’ demands, this alliance with moderates can break ground for a long overdue Islamic Reformation in which moderation would ultimately triumph over extremism. At the same time, this alliance with moderate Muslims could shatter the Radicals’ propaganda that the outside world is at war with Islam. A broad coalition with moderate Muslims would demonstrate through example, not mere words, that it is the Radicals’ alone who wage a civilizational war along religious lines. In turn, Radical Islam would find itself increasingly marginalized among Muslims and non-Muslims alike. As it is marginalized, it would wither and die like all its totalitarian predecessors before it.

The need to take on this task is fairly urgent. Islam isn’t the proverbial problem today. Only the Radical Islamists' who seek to redefine Islam to fit their totalitarian ideology in pursuit of absolute worldly power are. But if Radical Islam triumphs in the Islamic world today and its Radicals succeed in turning Islam on its head to fit their quest for 21st century empire, it most definitely will be the problem tomorrow.

Don Sutherland has researched and written on a wide range of geopolitical issues.

Honey | Beneficial Things to Eat During Ramadan

Honey has many beneficial health qualities. The Quran and Hadith (Prophet Muhammad's sayings) has considered honey as a healer of disease. Prophet Muhammad was reported to have drank an infusion of water sweetened with honey on an empty stomach, and such a custom holds ample benefits and subtle secrets. It has also been said that drinking honeyed water can help with weight loss!

Honey has also been considered as beneficial to the health by ancient civilizations from the Ancient Egyptians, Assyrians, Chinese, Greeks to the Romans. Honey has been used to heal diseases, treat wounds and stomach problems.

The following article provides a few facts on the benefits of eating honey.

The Quran refers to honey:

"Bees were inspired through inborn advice by the Rabb, instructing: ‘Make hives in mountains, in trees and in that which they (humans) build. Then eat of all the fruits and follow the ways of your Rabb submissively. There comes out from within (their bodies) a drink of various hues (honey), in it is healing (effect) for humans. Verily in this is a sign for the people who consider it.’"
[Surah 16: 68-69]

Prophet Muhammad said this of honey:

"Make him drink honey." The man came back the next day and said: "I made him drink honey and it did not help! The Prophet (pbuh) gave the same advice for two or three times, and the man kept coming back with the same answer. After the third or fourth time, The Prophet (pbuh) then said: "God spoke the truth, and your brother's belly lies." The same tradition was reported in Sahih Muslim wherein the man said: "My brother's belly is squeamish."
[Reported in Sahih Bukhari]

"Whosoever eats honey (at least) three times per month will meet with no great affliction"
[Abu Huraira (R.A.)]

"Honey is a remedy for every physical illness and the Qur’an is a remedy for all mental illness; therefore, I recommend to you both as remedies, the Qur’an and honey"

Honey for Weight Loss

Traditionally, for weight loss, honey has been combined with cinnamon. You may also a concoction each morning made by boiling a half cup of water with a half teaspoon of cinnamon powder and a teaspoon of honey. Since boiling honey destroys important enzymes, modify this recipe by pouring boiling water over the cinnamon then stirring in honey, to taste, after the water has cooled somewhat.

Honey to Treat Headaches and Migraine

Take 2 teaspoons at meals to prevent an attack. For headaches and migraines, take 1 dessert spoon honey dissolved in half a glass of warm water at start migraine. Repeat in 20 minutes if necessary.

Honey for Improving Athletic Performance

Recent research has shown that honey is an excellent ergogenic aid and helps in boosting the performance of athletes. Honey facilitates in maintaining blood sugar levels, muscle recuperation and glycogen restoration after a workout.

Honey As a Source of Vitamins and Minerals

Honey contains a variety of vitamins and minerals. The vitamin and mineral content of honey depends on the type of flowers used for apiculture. Antibacterial and Antifungal Properties: Honey has anti-bacterial and anti-fungal properties and hence it can be used as a natural antiseptic. Honey contains trace amounts of protein, plus riboflavin (vitamin B2), niacin (vitamin B3), pantothenic acid (vitamin B5), vitamin B6, folate (vitamin B9), vitamin C, calcium, iron, magnesium, phosphorus, potassium and zinc.

Honey Rich in Antioxidants

Honey contains nutraceuticals, which are effective in removing free radicals from our body. As a result, our body immunity is improved. Honey contains antioxidants, some found only in honey, which include pinobanksin, chrysin, catalase and pinocembrin.

Caring for Skin with Milk and Honey

Milk and honey are often served together as both these ingredients help in getting a smooth soothing skin. Hence consuming milk and honey daily in the morning is a common practice in many countries.

Honey to Cure Stomach Ache

Take 1 teaspoon of honey, juice of ½ a lemon with a hot glass of water first thing in the morning.

Honey in Wound Management

* Honey possesses antimicrobial properties.
* It helps in promoting autolytic debridement.
* It deodorizes malodorous wounds.
* It speeds up the healing process by stimulating wound tissues.
* It helps in initiating the healing process in dormant wounds.
* Honey also helps in promoting moist wound healing.

Healthy Eating Habits Tips During Ramadan
Here on the Ramadan Blog!


How to Fast Healthily During Ramadan

What to Avoid During Ramadan

Dates | Beneficial Things to Eat During Ramadan


Enjoy Ramadan Tastes from Around the World
Here on the Ramadan Blog!


Ramadan Iftar Recipe from India

Ramadan Iftar Recipe from Singapore

Ramadan Iftar Recipes | Middle East Soups

Ramadan Iftar Recipe from Morocco

Ramadan Iftar Recipe from Saudi Arabia

Ramadan Iftar Dish from Saudi Arabia - Al Kabsa

Ramadan Iftar Dish from Syria - Chicken Fatteh

Ramadan Iftar Recipe from Kuwait

More on Ramadan Iftar Recipes

Iftar Imsak Jakarta Indonesia Timetable

The following is the Ramadan 2009 Calendar for Jakarta Indonesia.

Note: Fajr means both Fajr Athan (Azan) and Imsak (starting fast) and Maghrib means both Maghrib Athan (Azan) and Iftar (breaking fast).


RAMADAN 1430 HIJRAH (2009 C.E.)
Jakarta, INDONESIA




Healthy Eating Habits Tips During Ramadan
Here on the Ramadan Blog!


How to Fast Healthily During Ramadan

What to Avoid During Ramadan

Dates | Beneficial Things to Eat During Ramadan


Enjoy Ramadan Tastes from Around the World
Here on the Ramadan Blog!


Ramadan Iftar Recipe from India

Ramadan Iftar Recipe from Singapore

Ramadan Iftar Recipes | Middle East Soups

Ramadan Iftar Recipe from Morocco

Ramadan Iftar Recipe from Saudi Arabia

Ramadan Iftar Dish from Saudi Arabia - Al Kabsa

Ramadan Iftar Dish from Syria - Chicken Fatteh

Ramadan Iftar Recipe from Kuwait

More on Ramadan Iftar Recipes

Iftar Imsak Melbourne Australia Timetable

The following is the Ramadan 2009 Calendar for Melbourne Australia

Note: Fajr means both Fajr Athan (Azan) and Imsak (starting fast) and Maghrib means both Maghrib Athan (Azan) and Iftar (breaking fast).


RAMADAN 1430 HIJRAH (2009 C.E.)
Melbourne, AUSTRALIA




Healthy Eating Habits Tips During Ramadan
Here on the Ramadan Blog!


How to Fast Healthily During Ramadan

What to Avoid During Ramadan

Dates | Beneficial Things to Eat During Ramadan


Enjoy Ramadan Tastes from Around the World
Here on the Ramadan Blog!


Ramadan Iftar Recipe from India

Ramadan Iftar Recipe from Singapore

Ramadan Iftar Recipes | Middle East Soups

Ramadan Iftar Recipe from Morocco

Ramadan Iftar Recipe from Saudi Arabia

Ramadan Iftar Dish from Saudi Arabia - Al Kabsa

Ramadan Iftar Dish from Syria - Chicken Fatteh

Ramadan Iftar Recipe from Kuwait

More on Ramadan Iftar Recipes

Ramadan Iftar Imsak Time Table for Sydney Australia

The following is the Ramadan 2009 Calendar for Sydney Australia

Note: Fajr means both Fajr Athan (Azan) and Imsak (starting fast) and Maghrib means both Maghrib Athan (Azan) and Iftar (breaking fast).


RAMADAN 1430 HIJRAH (2009 C.E.)
Sydney, AUSTRALIA




Healthy Eating Habits Tips During Ramadan
Here on the Ramadan Blog!


How to Fast Healthily During Ramadan

What to Avoid During Ramadan

Dates | Beneficial Things to Eat During Ramadan


Enjoy Ramadan Tastes from Around the World
Here on the Ramadan Blog!


Ramadan Iftar Recipe from India

Ramadan Iftar Recipe from Singapore

Ramadan Iftar Recipes | Middle East Soups

Ramadan Iftar Recipe from Morocco

Ramadan Iftar Recipe from Saudi Arabia

Ramadan Iftar Dish from Saudi Arabia - Al Kabsa

Ramadan Iftar Dish from Syria - Chicken Fatteh

Ramadan Iftar Recipe from Kuwait

More on Ramadan Iftar Recipes

Tuesday, August 25, 2009

Polygyny in Islam

Polygyny is the practice of having more than one wife, and unfortunately, it is a taboo subject for many people. Though Muslims, including those in the Middle East, are allowed to take more than one wife, this can be considered a "phenomena," as less than 1% of marriages are polygamous. Though polygyny is rarely accepted all over the world, the ideas behind this practice make it one that binds people together instead of separating them. In fact, it preserves marriages and makes sure that divorce, affairs, and unhappiness do not occur.

First of all, it is stated in the Quran (or Koran) in Surah (chapter) al-Nisa, Verse 3: "And if you have reason to fear that you might not act equitably towards orphans, then marry from among [other] women such as are lawful to you - [even] two, or three, or four: but if you have reason to fear that you might not be able to treat them with equal fairness, then [only] one - or [from among] those whom you rightfully possess. This will make it more likely that you will not deviate from the right course." This verse states that men can have up to four wives, or any number less than four. However, it also states that if a man can't treat his wives with fairness, then he has to keep only one. The phrase "deviate from the right course" indicates that a man must treat all his wives with equality, in money, spending time with them, giving them what they ask, etc., and if he can't, then to only keep one. This is fair to the wife and keeps the man from making irrational decisions in regard to marriage.

After establishing the proof that polygyny is permissible, let's look at the wisdom behind it. Polygyny allows for more children to be born, which in turn raises the size of the ummah (community). The ummah, with a large population, will have many workers, soldiers, teachers, etc. Basically, more people equals more prosperity, the spread of Islam, and greater defense for the ummah.

Man, according to his fitrah (natural disposition), is full of desire, and sex is the only halal (lawful) outlet for these desires. Some men may have more desire than others, and so one wife may not satisfy him. If polygyny isn't allowed, he might have an affair and end up hurting his wife and his already happy marriage. How many times has an incident like this been seen on TV, read about in the newspaper, or heard about through friends and family? If men in many countries can have as many girlfriends as they like, and have sexual relations with them, then why are people so opposed to having multiple wives? Girlfriends are not allowed in Islam, but the concept still remains - having sexual relations with more than one partner is normal, so having more than one wife is fine also.

In ratio, there are more women than men, and the Quran states that near the end of times, there will be fifty women to one man. If plural marriage isn't allowed, look at how many wives there would be without husbands. And in times of war, it is the men who go and fight, leaving their wives behind. This lessens the number of men, and if polygyny isn't allowed, there would be many lonely widows.

According to the fitrah of women, they have less desire than men, and so don't need as much sex as a man does. Additionally, if a woman were to have more than one husband, she might not know who is the father of her child. And men are by nature more violent and protective when it comes to women, so many fights would occur if one woman was to have more than one husband. So it is the responsibility of the man to take care of his wives, equally, which is another part of the fitrah of human beings.

In conclusion, there are many benefits to be had from polygyny. The idea is alien to a lot of people, but if they can get past the cultural, religious, and societal barriers that prevent them from embracing polygyny, there would be far less divorces, unhappy marriages, and affairs. Given that polygyny is practiced fairly and in keeping with the Quran, marriages would be more stable, there would be happier wives and husbands, and Muslims would be taking guidance from their holy book and following the example of the Prophet Muhammad (SAWS) in keeping multiple wives.

Basics of a Muslim Marriage

Muslim marriage is a sacred event that binds a woman to her husband. This is not just a sacred event but an event that is communal and witnessed by a multitude of people. A Muslim marriage happens very religiously in accordance to the will of Allah. A Muslim man has the right to marry up to 4 wives and, a woman knows her place in the marriage. This is as a result of their years of study of the Koran. The Muslim culture prepares women thoroughly and, their marriages become a huge success. These marriages are governed by their laws known as Sharia. It is within this institution that they solve their problems. This form of solving problems has ensured that couples succeed in marriage. A Muslim marriage is cherished and the Internet will provide you all the information you need to understand more about it. A marriage partner in this religion is a companion and a friend. A partner should provide comfort and protection to their loved one. The common problems that affect all marriages will also affect this kind of marriage.

Many people go into relationships with a lot hopes and expectations. The first few years of marriage are blissful but, as you move into more phases of life, you will realize that it is not easy. It is therefore necessary for all Muslim couples to empower themselves with information that will go a long way in ensuring that all is well. The following are some of the tips that will help a Muslim couple strengthen their marriage and lead it to greater heights. In Islam, a man is seen as more of a shepherd to guide the family. Contrary to popular beliefs, this marriage is not based on dictatorship and it is a partnership. A husband has the role to nourish as he consults his wife in matters relating to the family. This should be done in a peaceful manner and, if there is a problem, it should be solved in quietness and humility.

An Islamic marriage will be strengthened by spending time together. This involves laughing together and enjoying the little things of life together. This is what true marital bliss is all about. Drawing closer together is an obligation and, this can only work for the betterment of the marriage relationship. The ultimate goal is to find peace and a resting place in each other. When it comes to matters of sex, an Islamic couple needs to put time and effort into it. There are things that are acceptable 'halal' and others that are forbidden 'haram'. Therefore, every need of a partner should be met in the right manner. The matters of sex are considered private and, a couple should never discuss such issues with others. The holy prophet recommends women and men to be sexually appealing and attractive to each other. Being beautiful and elegant in Islam is highly encouraged. This is a very helpful tip to guide Islamic couples on these matters. Finally, an Islamic couple needs to draw closer to Allah in their marriage. It is a way of life and, it is the defining factor that every Muslim cherishes.

Monday, August 24, 2009

Ramadan - A Nutrition Solution?

The blessed month of Ramadan is upon us again.

I was hoping to write this article at least a week before the beginning of this auspicious month, unfortunately this was not the case due to circumstances beyond my control.

Insha’Allah, the information presented below will be some what of an eye-opener for many, for others it shall be a new way to implement a side of Ramadan that is unfortunately neglected and for most of you it’ll be both.

Every year, when we sit down and prepare for iftar, I am disturbed at the amount of food that is prepared to break (or open) the fast, this coupled with the actual types of food that are presented is seriously a double whammy! Most of the food is deep-fried, full of sugar, highly processed and causes inflammation and free radical damage - basically: nothing but a health disaster. (Free radicals are formed when weak bonds split in the body, they can damage your body and come from a number of sources, e.g. cigarette smoke, pollution, deep-fried food etc.)

I remember, not in the too distant past, I was oblivious to the importance of good nutrition. I too would consume the aforementioned foods carelessly, not knowing the damage it was doing to me as well as its contribution to making my fasts more difficult – yes I said more difficult. Even more surprising and shocking is the fact that at the end of this month many put on extra weight despite the decreased caloric intake (i.e. eating less).

This must really amaze you, right? We eat less and put on more weight?!

So you’re probably wondering how this can occur and what is wrong with the status-quo?

Well before I delve into this, let me explain briefly what happens in our bodies when we fast.

During a fast, our metabolism drops and the body can delegate it resources to healing the body appropriately as opposed to constantly digesting the food we consume.
The body initially uses circulating glucose (i.e. the carbohydrates that you last consumed) to maintain bodily functions and sustain the organs, this source of energy does not last long. Thereafter the body shifts to the glucose stored in the muscles and then the liver (stored as glycogen). After the near depletion of these energy sources, the body shifts to the use of stored protein, this involves converting the amino acids (i.e. protein in its simplest form) into glucose (a process known as gluconeogenesis). When these primary sources of fuel are used, the body finally resorts to the use of fat as energy, though it is not the preferred source.

Because we fast from dawn till dusk, the body’s use of fat is somewhat minimal in comparison to the use of stored carbohydrates and protein.

Fat is very energy dense (approximately 9 calories per gram, where as carbohydrates and protein have approximately 4 calories per gram) and storage in the body is very simple.

The body does not solely use one source of energy until it has finished and then resort to the next, it only uses a larger amount of one compared to the other. For example, fats cannot be used without the presence of carbohydrates.

Don’t get me wrong, we do burn fat during our fast, though not a large amount. Fat is best utilized during sedentary activity (i.e. sitting, limited or no activity etc.), you’re probably burning fat as you read this article, unless you’re running or something – unlikely! So if you’re taking it easy (physically) during your fast, you’re more likely to burn more fat – that doesn’t mean blend in with your office/home furniture!

For those of you who are worried about losing muscle mass, don’t be, you’ll be fortunate if you were to even lose 1% (note: adequate nutrition is also required to minimise this loss further – shall be discussed in the next few blogs and briefly touched upon further below).

In very simple terms that is what occurs in our body during a fast.

So the next question should be….what is a good nutritional approach?

I’m glad you asked ;)

Well, overeating and gorging on lots of food is definitely one way of upsetting your body (aesthetically and definitely from a health perspective).

Remember, your body won’t have used a lot of fat during the fast (in comparison to the amount of protein and carbohydrates), so replenishing the protein and carbohydrate stores should be the priority, that doesn’t mean you can eat deep-fried chicken and all the sugar you want – that won’t work out very well!

The best food to break your fast with is some dates – we all know this as it was the practice of the prophet Muhammed (SAWS).

But did you know that dates are highly concentrated in sugars, primarily fructose, which is the sugar that is used by the liver and then supplied directly to the brain! Amazing huh? The first food that the prophet (SAWS) consumed instantly replenished the energy in a vital organ (the liver) and also his brain.

The liver also plays a major role in metabolism, hence the consumption of dates provides and prepares this organ with the much needed energy to accomplish this task adequately.

After breaking the fast and then praying Maghrib we can continue with our food.

Before we proceed with the “rights & wrongs” of some of the well-known dietary mishaps, I need to briefly touch upon fats again.

Over time, our fat stores accumulate environmental toxins such as PCBs, DDT and benzene. When bound in the adipose (i.e. fat) tissue, these toxins are relatively harmless, however during a fast the fat is broken down and used as energy, hence these toxins are released and given a second chance at causing havoc in the body. This should not result in consternation, on the contrary, it is a good reminder of the importance and benefit of appropriate nutrition and its ability in combating such issues. The release of such toxins is minimal as the fast is not longer than 24 whole hours, if this was the case then you really would release more. To really rid yourself of these toxins you would need to employ a detox regime (it’s not that daunting I promise, it’s very simple), however I shall not discuss this topic here as it shall divert us from the purpose of this article.

Simply put, eat foods high in antioxidants (these are natural body chemicals or drugs that reduce and combat free radical damage, e.g.fruit and vegetables – preferably with every meal) and those that have very strong detoxification (i.e. cleansing) abilities (e.g. cruciferous vegetables & sprouts – preferably in raw form or lightly steamed). Any further discussion of these topics would require an article within itself and therefore is beyond the scope of this article.

Now I can’t tell you what to eat exactly, but I can definitely give very good examples that will help you dictate and distinguish good choices from bad.

The first real meal after maghrib should consist of protein (e.g. chicken, turkey, egg white) and carbohydrates (brown wraps – aka Lebanese bread/kubz, brown rice, lentils – also high in protein, beans, quinoa, wholegrains etc.), with little fat (you will probably get enough fat from the above foods, though other good sources of fat are: olive oil, nuts and seeds, avocadoes etc.). I can’t specify exact amounts of food as everyone is different and requirements shall vary considerably, though the best indicator is when you feel content and satiety has been reached without overeating!

Try not to drink too much liquid with your meal (a small amount is fine) as this shall impair digestion. Approximately 30 - 60 minutes after the meal would be an ideal time to consume some liquids.

The next meal (probably after taraweeh) should consist of the same break down of macronutrients (i.e. protein and carbohydrates), though this is not a must, it is recommended. One could simply indulge in eating some fruit or anything that the individual desires (within a healthy reason).

Whatever you do, don’t have meals with a high combination of both carbohydrates and fat. When a high amount of carbohydrates and fats are consumed, the body releases a very large amount of insulin which inevitably results in weight gain as well as a myriad of other problems.

This doesn’t mean you can’t combine the two macronutrients, just be careful not to have too much of both at one sitting.

For suhoor (pre-dawn meal), I recommend a protein and fat meal. Examples of which include eggs (protein & fat), nuts & seeds (fats), fish: salmon, sardines, mackerel (all protein & fat) etc.

Now for those of you who really need some carbohydrates at that time of the morning and can’t possibly see yourselves eating the above, then I recommend steel-cut oats or rolled oats (not the quick cooking ones), barley porridge or a protein and carbohydrate meal of your choice.

It is important to note that the actual food types are just as important. For example, grilled chicken breast (without skin) is far superior compared to deep fried chicken. Deep fried chicken has been deep fried (obviously) in hydrogenated oil (this stuff is so bad that the FDA doesn’t even recommend a minimal amount to consume, they advise to avoid it totally!). In this example, I have stated to avoid the chicken skin due to the toxins in the skin (which is mainly composed of fat – remember this is where most of the environmental chemicals reside as discussed earlier) – this is a direct result of the mistreatment of the chickens and the environment and feed they are exposed to.

In terms of carbohydrate choices, the least processed are the best. Brown bread instead of white bread, oats/shredded wheat instead of rice krispies/coco pops etc., basically whole grain carbohydrates as opposed to refined grains. Fruits and vegetables are VERY good sources of carbohydrates and they are totally natural too, not mentioning the many health benefits one can experience with an increased intake, though vegetables contain very little carbohydrates so they won’t be very filling.

Good fat choices include seeds and nuts, olive oil, flaxseed, avocadoes etc.

Initially, when trying to implement this information you may be faced with many questions. This is a good thing, as it can result in you learning new information about good dietary habits and how to distinguish between different types of foods.

Take home points:

- Preferably break your fasts with dates

- Don’t overeat.

- Don’t consume too much fat and carbohydrates at the same meal.

- Avoid highly processed foods (e.g. biscuits, white bread etc.)

- Consume whole grains as opposed to sugary foods, this shall help maintain and sustain blood glucose levels for longer and help avoid the slump associated with high sugary meals.

- Don’t drink too much with your food, it is better to drink most of your liquids before or after your meal (30 – 60 mins. after is ideal).

I hope my attempt at making this topic simple and informative was accomplished. If you like the article please send it to others.

I specialise in nutrition and am a qualified level 3 (REPS) Personal Trainer (5 years)

I also hold a BSc. (HONS.) in Information Systems with Business Management.